Religious censure of merchants declined precipitously during this period, as civil magistrates came to control more of the legal system.
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While the merchants did not endure formal censures or, worse, excommunications frequently, ministers still preached against profiteering. The rise of the jeremiad in second-generation Massachusetts led to an emphasis on the sinfulness of society, and the greediness of the mercantile class drew the wrath of God in this milieu. These jeremiads were sermons that bemoaned the sin of the population in a way that hearkened to the biblical prophet Jeremiah.
Samuel Sewall. Source: Wikimedia Commons. Samuel Sewall Samuel Sewall represented the third period that Valeri investigated. Around the turn of the eighteenth century, religious discourse changed dramatically.
Sewall felt comfortable inviting ministers such as Samuel Willard and Cotton Mather to his palatial new house. In an age marked more by patriotism, merchants became a vehicle to spreading English influence and power in a world threatened by a backward Catholicism.
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Ministers no longer viewed merchants as a necessary evil, but rather as proselytizers for the English way of life. The market became a positive good. Hugh Hall Valeri used the motif of a polite society in his discussion of Hugh Hall, a man who involved himself in many business activities, including the trading of slaves.
Heavenly Merchandize: How Religion Shaped Commerce in Puritan America
The author described this final period as postpuritan. Maffly-Kipp, Leigh E. The Works of Jonathan Edwards, Vol.
http://rt-komplekt.ru/modules/demaw-o-acheter.php American religious historian Mark Valeri shares the tales of the Pilgrim immigrants, and how and why their story came to national prominence in the post-Civil War era. From our podcast:.
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Document Type: Book review. Length: words. Sign In to view the full article. Gale Academic Onefile , Accessed 10 Oct.